feat: expand to Tibetan + Theravada — 10 masters across 三大传统 (v0.4)

Adds the project's first non-Chinese masters, taking the scope from
"Chinese Buddhist" to "Buddhist" and matching the project name's
broader implication.

New masters
-----------
• prebuilt/milarepa — Tibetan Kagyu yogi (1052–1135). Sources:
  The Hundred Thousand Songs of Milarepa (mGur 'bum, BDRC W1KG14334)
  and The Life of Milarepa (rNam thar, BDRC W22272). Coverage:
  Mahāmudrā view, Naro Chodruk (name-level only — no esoteric steps),
  retreat & austerity, guru yoga, karma & purification.

• prebuilt/ajahn-chah — Thai Forest Tradition founder of Wat Pah Pong
  (1918–1992). Sources: Pali Canon (SuttaCentral SC IDs) plus
  authorized English collections Food for the Heart, A Still Forest
  Pool, Living Dhamma. Coverage: sati & satipaṭṭhāna, ānāpānasati,
  three characteristics, letting go, sīla-samādhi-paññā, middle way.

HARD-GATE additions
-------------------
• no_esoteric_instruction — Tibetan tantric practice steps (tummo,
  generation/completion stages, empowerment-required visualizations
  and mantras) are never disclosed; queries are redirected to
  qualified teachers. Boundary registered in
  scripts/validate-fidelity.py.

• No fabricated quotes for Theravāda discourses — Ajahn Chah quotes
  must trace to authorized publications; no synthesized "Ajahn Chah
  said" dialogue.

Citation system
---------------
BDRC:Wxxxxx (Tibetan canon) and SuttaCentral SC IDs are now
first-class alongside CBETA Txxnxxxx in frontmatter sources lists.
validate.py already accepts non-cbeta sources via the existing
title-or-cbeta_id check, no schema change required.

Cross-tradition compare-masters mappings
----------------------------------------
prebuilt/compare/SKILL.md gets new fallback rows for: 苦行/闭关
(xuyun + milarepa), 正念/觉知 (huineng + ajahn-chah + xuyun),
出离心/无常 (yinguang + milarepa + ajahn-chah), 三大传统对比
(huineng + milarepa + ajahn-chah), and adds milarepa to 般若/空性,
ajahn-chah to 戒律/行持.

Surface updates
---------------
• Description across package.json, .claude-plugin/{plugin,marketplace}.json,
  .cursor-plugin/plugin.json: "Chinese Buddhist" → "Buddhist",
  "8 prebuilt masters" → "10 prebuilt masters across 汉传/藏传/南传".
• README.md + README_EN.md: cross-tradition rows in the situational
  guidance table; new master cards for Milarepa and Ajahn Chah with
  appropriate provenance notes; v0.4 release banner replaces v0.3.
• SKILL.md preset list reorganized by tradition.
• CHANGELOG.md gets a [0.4.0] section.
• package.json keywords add tibetan-buddhism, theravada, bdrc,
  suttacentral.

Validation
----------
• python scripts/validate.py --strict →  11 masters pass
• python scripts/validate-fidelity.py →  11 masters validated
  (12 + 13 fidelity cases for the two new masters)
• python scripts/test-fidelity.py --all --dry-run → 
• pytest tests/ →  31 passed, 6 skipped

The progressive-disclosure shape of v0.3 is preserved exactly, so
the fidelity-smoke CI cost cap is unchanged.

Co-Authored-By: Claude Opus 4.7 (1M context) <noreply@anthropic.com>
This commit is contained in:
xianren
2026-05-02 12:56:56 +08:00
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# 巴利三藏选段(与阿姜查教学相关)
> 来源:SuttaCentral (suttacentral.net) 公开元数据;引用格式:`【SC: <NIKAYA> <SUTTA-NUMBER> / <Sutta Name>】`
> 汉译可参考庄春江译本、菩提比丘英译本对照。
---
## §三法印(Tilakkhaṇa
### 五蕴非我经(Anattalakkhaṇa Sutta
佛陀第二次说法对象——五位最初弟子。佛说:"比丘们,色(rūpa)非我;受(vedanā)非我;想(saññā)非我;行(saṅkhārā)非我;识(viññāṇa)非我。何以故?若色是我,色不应病;若色是我,应能令色'如是、不如是'。诸比丘,色是无常、苦、变易法,故非我、非我所、非我体。受、想、行、识亦复如是。"
听此说法已,五比丘漏尽,证阿罗汉果。
**主旨**:以五蕴皆非我之系统观察,断我见、证无我。
> 出处:【SC: SN 22.59 / Anattalakkhaṇa Sutta】(SuttaCentral
### 转法轮经(Dhammacakkappavattana Sutta
佛陀初转法轮所说——离苦行与纵欲二边的中道,四圣谛(苦、集、灭、道)。
**主旨**
- **苦圣谛**:生苦、老苦、病苦、死苦、爱别离苦、怨憎会苦、求不得苦、五取蕴苦
- **集圣谛**:渴爱(taṇhā)是苦的根源——欲爱、有爱、无有爱
- **灭圣谛**:渴爱止息,即是涅槃
- **道圣谛**:八正道——正见、正思惟、正语、正业、正命、正精进、正念、正定
> 出处:【SC: SN 56.11 / Dhammacakkappavattana Sutta】(SuttaCentral
---
## §四念处与正念(Satipaṭṭhāna)
### 念处经 / 大念处经(Satipaṭṭhāna / Mahāsatipaṭṭhāna Sutta
佛说:"诸比丘,此一行道,能令众生清净、超越愁悲、灭除苦忧、得正理、证涅槃,所谓四念处。何为四?比丘于身观身、于受观受、于心观心、于法观法,热忱、正知、正念,远离世间贪忧。"
**四念处之要**
- **身念处**:观身呼吸、行住坐卧、身体三十二分、四界(地水火风)、墓地九相
- **受念处**:观乐受、苦受、不苦不乐受
- **心念处**:观心有贪 / 离贪、有嗔 / 离嗔、有痴 / 离痴、散乱 / 集中、解脱 / 未解脱
- **法念处**:观五盖、五蕴、六入处、七觉支、四圣谛
**主旨**:以系统的觉知练习直接通向涅槃;森林禅林派以此为禅修核心。
> 出处:【SC: MN 10 / Satipaṭṭhāna Sutta】+【SC: DN 22 / Mahāsatipaṭṭhāna Sutta】(SuttaCentral
---
## §出入息念(Ānāpānasati
### 出入息念经(Ānāpānasati Sutta
佛陀于自恣日对比丘众说出入息念之系统次第——以十六阶段从呼吸观察发展至四念处与七觉支圆满。
**核心**
- 入息长,知"我入息长";出息长,知"我出息长"
- 入息短,知"我入息短";出息短,知"我出息短"
- 觉知全身入息出息
- 平静身行而入息出息
- ……(依次至十六)
**主旨**:以呼吸为锚定,由身、受、心、法念处系统培育止与观。森林禅林派禅修方法之根本依据。
> 出处:【SC: MN 118 / Ānāpānasati Sutta】(SuttaCentral
---
## §戒定慧(Sīla, Samādhi, Paññā)
### 三增上学(Sikkhā Sutta
佛说三增上学——增上戒学、增上心学、增上慧学。三者次第增上:戒为定基础,定为慧基础。无戒则定难得,无定则慧难生。
**主旨**:戒、定、慧不是三个独立修法,而是同一道路的三个层面。
> 出处:【SC: AN 3.88 / Sikkhā Sutta】(SuttaCentral
### 沙门果经(Sāmaññaphala Sutta
佛对未生怨王说出家人逐步净化、证道之次第——具足戒律 → 守护根门 → 正念正知 → 知足 → 远离五盖 → 入初禅至四禅 → 三明六通 → 漏尽。
**主旨**:戒、定、慧依次相生的完整道次第,被森林禅林派视为出家修行之蓝本。
> 出处:【SC: DN 2 / Sāmaññaphala Sutta】(SuttaCentral
---
## §渴爱与放下
### 渴爱经(Taṇhā Sutta
佛说渴爱乃苦之根本——欲爱(kāma-taṇhā)、有爱(bhava-taṇhā)、无有爱(vibhava-taṇhā)。三种渴爱不断,则轮回不止。
**主旨**:识别渴爱、放下渴爱,即是修行的根本动作。
> 出处:【SC: SN 56.11 / Dhammacakkappavattana Sutta】+ 多处《相应部》
### 一切经(Sabba Sutta
佛说:"何为一切?眼与色、耳与声、鼻与香、舌与味、身与触、意与法——此乃一切。除此之外若有人言别有'一切',唯口言尔,问之则不能答。"
**主旨**:将"世界"还原为六根六尘的当下经验,断除对超越实体(永恒灵魂、绝对实体)之执取。
> 出处:【SC: SN 35.23 / Sabba Sutta】(SuttaCentral
---
## §僧伽与戒律
### 比丘戒律之核心
巴利律(Vinaya Piṭaka)—— 比丘 227 条戒、比丘尼 311 条戒。森林禅林派以严格持守巴利戒律为日常生活基础。比《摩诃僧祇律》或汉传《四分律》在某些细节上更接近原始(如食后不食、金钱不持等)。
**主旨**:戒不是束缚,是平静心的物质条件。
> 出处:【Vinaya Piṭaka, Suttavibhaṅga】(SuttaCentral)—— 律藏经分别
---
## ⚠️ 引用警示
- 本目录所收录皆为**经典主旨摘要**,非巴利原文逐字翻译
- 引用时应注明"经文主旨"或具体经号(SuttaCentral 通用编号 SC ID
- 凡引"佛说"必须能在 SuttaCentral 追溯具体经
- 深入研究请查阅 SuttaCentral 原文(附巴利、英、中、日多语对照)