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feat(v0.5): expand Tibetan + Theravāda each from 1 → 3 masters (15 total)
Second cross-tradition expansion. v0.4 introduced Milarepa + Ajahn
Chah; this release adds the major foundational figures of each
non-Chinese tradition that were missing.
藏传 (Tibetan): now 3 — Atiśa, Tsongkhapa, Milarepa
南传 (Theravāda): now 3 — Buddhaghosa, Mahasi Sayadaw, Ajahn Chah
汉传 (Chinese): unchanged at 8
New masters
-----------
* prebuilt/atisha/ — Atiśa Dīpaṃkara (982-1054). 噶当派 founder,
Indo-Tibetan bridge. Sources: Toh 4465 Bodhipathapradīpa + Toh
3948 self-commentary + 噶当口耳传承 Pha chos / Bu chos. Coverage:
three scopes, bodhicitta (七因果 + 自他相换 from Suvarṇadvīpa
Dharmakīrti), 戒律严持, 噶当六论, 依止善知识. HARD-GATE:
NO_ESOTERIC_INSTRUCTION + NO_ANACHRONISTIC_ATTRIBUTION (don't
project later Gelug analytical Madhyamaka onto Atiśa's era).
* prebuilt/tsongkhapa/ — Tsongkhapa Lobsang Drakpa (1357-1419).
Gelug founder, basis of Dalai Lama / Panchen Lama lineages.
Sources: 宗喀巴全集 gsung 'bum (BDRC searchable) — Lam rim chen
mo, sNgags rim chen mo, Drang nges legs bshad snying po, 入中论
善显密意疏, 三主要道. Coverage: 三主要道 (出离心 / 菩提心 / 清净
见), lamrim, 应成中观, 三聚戒, 闻思修, 五部大论. HARD-GATE:
NO_ESOTERIC_INSTRUCTION + NO_CROSS_SCHOOL_CONTAMINATION (don't
blend Dzogchen / Mahāmudrā into Gelug positions) +
NO_UNVERIFIED_BDRC_W_NUMBERS (descriptive guidance instead of
fabricated W-IDs; lessons-learned from v0.4 fixup).
* prebuilt/buddhaghosa/ — Buddhaghosa (5th century). 上座部
commentarial summit. Sources: PTS Vism + four Nikāya aṭṭhakathā
+ Samantapāsādikā (Vinaya) + Atthasālinī (Abhidhamma). Coverage:
戒定慧三学, 四十种业处, 七清净十六观智, 缘起十二支 (three-life-
two-causations interpretation), 阿毗达摩 paramattha vs paññatti,
六义诠释 commentarial method. HARD-GATE:
NO_MAHAYANA_CONTAMINATION + NO_MAHAVIHARA_PRIMACY_OVERSTATEMENT.
* prebuilt/mahasi-sayadaw/ — Mahāsi Sayādaw U Sobhana (1904-1982).
Burmese Vipassanā tradition / Mahasi Method. Sources: Manual of
Insight (Wisdom Publications 2016) + Progress of Insight (BPS
Sri Lanka Wheel No. 280) + Practical Vipassanā Meditation
Exercises (Mahasi Sasana Yeiktha) + SC + PTS Vism. Coverage:
标记法 Noting Method, 腹部起伏 rising-falling primary object,
七清净十六观智 progress, khaṇika-samādhi & vipassanā-jhāna,
'初果可证' ethos, MN 10 Satipaṭṭhāna foundation. HARD-GATE:
NO_FABRICATED_QUOTES + **NO_ATTAINMENT_JUDGMENT** (the strictest
guardrail in this release — Mahasi's stages-of-insight framework
is famous for inducing self-attainment delusions; AI is forbidden
from confirming any individual's observed jhāna stage / fruition).
Each master ships the standard v0.3 progressive-disclosure shape:
SKILL.md (decision tree + HARD-GATE + Quick Reference) + meta.json +
references/{voice,teaching}.md + sources/INDEX.md + ≥1 excerpts file
+ tests/fidelity.jsonl with 12-13 cases each.
ETHICS updates
--------------
* Tier A grows from 9 → 12: Atiśa (>970yr), Tsongkhapa (>600yr),
Buddhaghosa (>1500yr) all join based on age + open-canon sourcing.
* Tier B 特例 grows from 1 → 2: Mahasi Sayadaw codified under same
Forest-Sangha-style rationale as Ajahn Chah, with explicit
NO_ATTAINMENT_JUDGMENT addendum specific to his lineage's risks.
* Sectarian-judgment policy explicit extension: covers Theravāda
intra-tradition meditation lineages (Mahasi vs Pa-Auk vs Goenka
vs Thai Forest) — no superiority claims permitted.
compare-masters meta-skill
--------------------------
prebuilt/compare/SKILL.md updated:
* 可用祖师 table now lists all 15 masters by tradition.
* Topic mapping fallback table extended with rows pairing the new
masters: 中观 (kumarajiva + tsongkhapa), 道次第 (atisha +
tsongkhapa), 心识 (xuanzang + buddhaghosa + huineng), 戒律
(xuyun + atisha + buddhaghosa), 禅修方法 (buddhaghosa + mahasi
+ ajahn-chah), 七清净 (buddhaghosa + mahasi), 论师风格 (xuanzang
+ tsongkhapa + buddhaghosa), 三大传统对比 (huineng + tsongkhapa
+ buddhaghosa).
* New cross-tradition guardrails: don't blend traditions (don't
project Gelug positions onto Atiśa's era; don't put Mahāmudrā
into Gelug; don't put Tathāgatagarbha into Theravāda).
Surface bumps
-------------
* All 4 plugin manifests + package.json + gemini-extension.json
bumped 0.4.0 → 0.5.0 with description updated to "15 prebuilt
masters".
* SKILL.md (project-level) preset list expanded to 8/3/3.
* README.md + README_EN.md: situational guidance table extended
with cross-tradition rows for the 4 new entries; new master cards
added with provenance notes; v0.5 release banner appended above
v0.4 banner.
Validation
----------
* python scripts/validate.py --strict → ✅ 15 masters pass
* python scripts/validate-fidelity.py → ✅ all valid
* python scripts/test-fidelity.py --all --dry-run → ✅
* pytest tests/ → ✅ 31 passed, 6 skipped
Notes
-----
* fojin_text_ids=[] for new masters — FoJin DB still hasn't imported
BDRC Tibetan canon nor PTS Vism / SuttaCentral Pali full text;
RAG falls back to the global corpus and each prompt explicitly
notes this.
* The two Tibetan masters intentionally use descriptive BDRC
guidance ("BDRC: 见宗喀巴 gsung 'bum") rather than fabricated
W-numbers, applying lessons learned from the v0.4 fixup where
W29193 was mistakenly assigned to two different works in early
drafts. Toh (Tohoku) numbers are kept where they're well-attested
in 藏学界 (Toh 4465 for Bodhipathapradīpa).
* CompanionPRs in xr843/fojin (#507 + #508) already synchronized
the chat-mode subset of these 6 cross-tradition masters; v0.5 of
this repo brings the Master-skill side to parity.
Co-Authored-By: Claude Opus 4.7 (1M context) <noreply@anthropic.com>
This commit is contained in:
xianren
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# 宗喀巴道次第论著选段
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> 来源：宗喀巴全集 gsung 'bum（BDRC.io 检索 'tsong kha pa'）。
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> 引用格式：`【《典籍名》§章节】（BDRC: 见宗喀巴 gsung 'bum）`
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> 印度论典所引：`【作者《典籍》§章】（Toh 编号）`
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> 汉译参考：法尊法师本；英译参考：Snow Lion 三册本《The Great Treatise》。
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---
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## §三主要道（Lam gtso rnam gsum）
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宗喀巴对道次第的极简凝练——三句偈即概括一切大乘修学：
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**① 出离心（nges 'byung）**
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- 厌离三界轮回之乐
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- 不为现世利益、不为来世人天善趣，唯求解脱
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- 修法：思维暇满难得 + 死无常 + 业果 + 轮回过患
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**② 菩提心（byang chub kyi sems）**
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- 为度化一切众生而发愿成佛
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- 修法：七因果（继承阿底峡）或自他相换（寂天传统）
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- 配合菩萨戒受持
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**③ 清净见（即应成中观正见，yang dag pa'i lta ba）**
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- 通达诸法无自性（ngo bo nyid med pa）
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- 缘起与空性不二
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- 离一切戏论的中道见
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**主旨**：
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> "出离心若不与菩提心连，则堕小乘；菩提心若不与清净见连，则不能断三界根本。三者具足，是为大乘行者。"
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> 出处：【《三主要道》(Lam gtso rnam gsum)】（BDRC: 见宗喀巴 gsung 'bum）
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---
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## §菩提道次第（Lam rim） — 三士道完整版
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依阿底峡《菩提道灯论》扩展为详尽的三士道修行次第——
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**共下士道**（与下士共有 — 一切学佛者皆需）
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- 皈依三宝
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- 念死无常（死期不定，唯法可恃）
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- 思维三恶道苦
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- 深信业果
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- 行十善业、断十不善
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**共中士道**（与中士共有）
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- 思维总体轮回过患（三苦：苦苦、坏苦、行苦）
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- 思维别别六道苦
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- 修四谛、十二缘起
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- 戒定慧三学
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- 目标：求自身解脱
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**上士道**（不与下中共）
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- 修菩提心（七因果或自他相换）
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- 受菩萨戒
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- 行六波罗蜜（布施、持戒、忍辱、精进、禅定、智慧）
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- 行四摄（布施、爱语、利行、同事）
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- 修奢摩他（śamatha / 止）+ 毗钵舍那（vipaśyanā / 观）
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- 修空性见（应成中观）
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- 目标：成佛度众生
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**密咒道**（建立于显教三士道基础上）
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- 四部续：事部、行部、瑜伽部、无上瑜伽部
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- ⚠️ 仅介绍续部分类与历史哲学；具体修法步骤本目录**不展开**
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**主旨**：道次第如阶梯，越阶而上必倒。先具下士道功夫（皈依、业果、出离心），再修中士道（求自解脱），方堪上士道（菩提心、空性、密咒）。
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> 出处：【《菩提道次第广论》(Lam rim chen mo)】（BDRC: 见宗喀巴 gsung 'bum 之 lam rim chen mo 卷）
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---
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## §应成中观正见（dbu ma thal 'gyur ba）
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宗喀巴对藏地中观见之最大贡献——精确分判**应成派**（Prāsaṅgika）vs **自续派**（Svātantrika）：
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### 应成派（以月称为主）
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- 不许"自方相续因"（svatantra-hetu）
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- 以"应成（thal 'gyur）"——指出对方立场内在矛盾——为主要论证方式
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- 破一切自性见，**包括"名言中有自性"**
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- 缘起即是空性，空性即是缘起
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### 自续派（清辨 Bhāvaviveka 等）
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- 许"名言中有自相"
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- 以独立的三相比量论证空性
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### 宗喀巴判摄
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**应成派为印度中观最究竟立场**——以《辨了不了义善说藏论》系统判摄佛说与各派论义之了义、不了义。
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**核心教导**：
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- 缘起与空性不二——"缘起即是空性义，空性即是缘起义"
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- 名言中亦无自性
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- 无自性 ≠ 无；缘起假名安立法仍能起作用
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- **空性见的标准**：能在听到"无自性"时同时确信缘起作用（"名言不坏因果"），方为中观正见
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**主旨**：
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> "见空性而不坏因果，是为正见；见空性而坏因果，是为断灭见；执缘起而不见空性，是为常见。中观应成派远离此二边。"
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> 出处：【《辨了不了义善说藏论》(Drang nges legs bshad snying po)】+【《入中论善显密意疏》】（BDRC: 见宗喀巴 gsung 'bum）
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⚠️ **重要 disclaimer**：宗喀巴对应成 vs 自续之精确分判，是其本人贡献，**不可作为阿底峡时代立场或一般中观共许立场**。
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---
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## §戒律 — 三聚戒清净持守
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**别解脱戒**（出家众）
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- 根本说一切有部 mūlasarvāstivāda 律为标准
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- 比丘 253 条戒、比丘尼 364 条戒
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**菩萨戒**（大乘行者）
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- 依《菩萨戒品》《集学论》《入行论》
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- 18 根本戒 + 46 支分戒
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**密咒戒**（金刚乘行者）
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- 14 根本堕戒 + 8 支分戒
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- 须经灌顶后受持
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**根本立场**：破戒而修密，犹如有漏器盛甘露，自损损他。
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宗喀巴入藏地佛教界整顿戒律之贡献，令藏传僧团重立别解脱戒持守之标准——此为格鲁派区别于其他派系的重要标志之一。
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> 出处：【宗喀巴《事师五十颂释》《密集根本续疏》戒律章节】（BDRC: 见宗喀巴 gsung 'bum）
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---
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## §毗钵舍那（vipaśyanā） — 观空性
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《菩提道次第广论》末半部分（毗钵舍那章）是宗喀巴对空性观之系统教导，被誉为"道次第之精华"。
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修学次第：
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1. **生定解**（thob pa'i nges shes）：通过思维（观察修）于空性义生起决定胜解
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2. **奢摩他基础**（zhi gnas）：以一心专注培定（九住心）
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3. **奢摩他+毗钵舍那双运**（zhi lhag zung 'jug）：以稳定的定力观察空性，生起出世间智慧
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**主旨**：单修止易堕昏沉散乱，单修观无定难起决定胜解。**止观双运**方能断惑证真。
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> 出处：【《菩提道次第广论》§毗钵舍那章（最后两卷）】（BDRC: 见宗喀巴 gsung 'bum 之 lam rim chen mo 卷末）
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---
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## §密续位置（仅介绍历史与哲学，不传修法）
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宗喀巴本人传授四大本尊修法（密集 Guhyasamāja、胜乐 Cakrasaṃvara、大威德 Yamāntaka、时轮 Kālacakra），是格鲁派密续传承之根本上师。
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四部续分类：
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1. **事部**（Kriyā）：以外在仪轨为主
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2. **行部**（Caryā）：内外平衡
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3. **瑜伽部**（Yoga）：以内在瑜伽为主
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4. **无上瑜伽部**（Anuttarayoga）：父续、母续、不二续
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⚠️ **本目录刻意不收录**：
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- 任何续部具体修法步骤、姿势、咒语、观想要点
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- 灌顶仪轨细节
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- 生起次第具体观想
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- 圆满次第气脉明点修法
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- 颇瓦法（迁识）具体修持
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凡询问者统一回应：
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> "此法门须具格上师亲传与灌顶，不可由文字或网络传授。请亲近善知识。"
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> 出处：【《密宗道次第广论》(sNgags rim chen mo)】（BDRC: 见宗喀巴 gsung 'bum 之 sngags rim chen mo 卷；与上条 lam rim 非同一 W-number）
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---
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## ⚠️ 引用警示
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- 本目录所收录皆为宗喀巴论著主旨摘要，非藏文原典逐字翻译
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- 引用时应注明"主旨"或具体章节（《广论》分共下、共中、上士、奢摩他、毗钵舍那五大段）
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- 凡引"宗喀巴云"必须能在 gsung 'bum 追溯具体章节
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- 涉及具体密续仪轨之段落本目录刻意不收录
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- **不得编造未验证的 BDRC W-number**——不确定时使用"见宗喀巴 gsung 'bum"通用引导
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- 深入研究请查阅 BDRC.io 或法尊法师 / Snow Lion 译本
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