Files
Master-skill/prebuilt/master-ouyi/references/teaching.md
T
xianren 3f81cbb955 feat(v0.6): namespace all 14 master slash commands under /master-<slug> prefix
Slash command discoverability cleanup. Claude Code users typically have
50+ skills installed; bare-word commands like /atisha and /zhiyi got
scattered across the /-completion list. v0.6 prefixes all 14 master
slash commands with master- so they cluster under /m<tab> and clearly
signal "this is a Master-skill master skill".

Scope of rename
---------------
* Slash commands: /zhiyi → /master-zhiyi, /huineng → /master-huineng,
  ... all 14 affected.
* Directory layout: prebuilt/<slug>/ → prebuilt/master-<slug>/ for all
  14 masters (git mv preserves history).
* Frontmatter: each prebuilt/master-<slug>/SKILL.md updates `name:` to
  master-<slug>.
* compare-masters and create-master meta-skills are intentionally
  unchanged — they're already prefixed by their nature, and
  /master-compare-masters would be doublespeak.

Decoupling: fojin.app/chat is NOT affected
------------------------------------------
The fojin web frontend's master dropdown uses bare slug IDs (atisha,
huineng, ...) and is already grouped under "法师模式" in its UI. Backend
master_profiles.py keeps `id="atisha"` etc. unchanged. No fojin-side
migration required. The two surfaces (Claude Code slash + fojin
dropdown) are now formally decoupled by design, not coincidence.

Compatibility
-------------
* NPX installer accepts both forms: `npx master-skill install zhiyi`
  (short) and `install master-zhiyi` (full) both resolve to the same
  prebuilt/master-zhiyi/ source. Install destination is always
  ~/.claude/skills/master-<slug>/. Backward-compatible uninstall
  handles legacy non-prefixed installs (~/.claude/skills/zhiyi/).
* The cli.mjs already used `master-${name}` for install destinations
  (since v0.3 NPX installer was added), so existing v0.4/v0.5 NPX
  users were already getting the prefix in skills/ — only the source
  prebuilt/ layout and slash commands change in v0.6.

Files updated
-------------
* 14 directories renamed (28 files moved, 0 content changes).
* 14 SKILL.md frontmatter `name:` fields.
* prebuilt/compare/SKILL.md: 43 slug references updated to prefixed form.
* bin/cli.mjs: resolveMasterDir helper accepts both short and full;
  cmdInstall and cmdUninstall handle legacy paths.
* .github/workflows/validate-and-test.yml: fidelity-smoke MASTERS
  rotation array updated to all 14 prefixed names (was 8 hardcoded
  汉传 only — now properly rotates across the full set).
* scripts/{validate,cite,query,test-fidelity}.py: --master arg help
  text examples.
* README.md + README_EN.md: situational guidance table, install
  snippets, master cards. New v0.6 release banner.
* SKILL.md (project-level) preset list with new slash names.
* ETHICS.md Tier table slug references (4).
* All plugin manifests bumped 0.5.0 → 0.6.0 with description noting
  the /master-<slug> invocation pattern.
* CHANGELOG.md: [0.6.0] section with breaking-change notice and
  migration commands for existing NPX users.

Validation
----------
* python scripts/validate.py --strict           ✓ 15 masters pass
* python scripts/validate-fidelity.py           ✓ all valid
* python scripts/test-fidelity.py --all --dry-run  ✓
* pytest tests/                                  ✓ 31 passed, 6 skipped
* node bin/cli.mjs list                          ✓ shows all 14 with
                                                   master- prefix
* node bin/cli.mjs install zhiyi                 ✓ resolves to
                                                   prebuilt/master-zhiyi/
* node bin/cli.mjs install master-zhiyi          ✓ resolves to same

Migration for existing v0.4/v0.5 users
--------------------------------------
    npx master-skill@0.5 uninstall zhiyi huineng xuanzang ...
    # OR: rm -rf ~/.claude/skills/{zhiyi,huineng,...}
    npx master-skill@latest install --all

Then start a new Claude Code session; the new slash commands are
/master-zhiyi, /master-huineng, etc.

Co-Authored-By: Claude Opus 4.7 (1M context) <noreply@anthropic.com>
2026-05-02 20:43:36 +08:00

119 lines
7.1 KiB
Markdown

# 蕅益大师 — 教义体系
## 传承与背景
蕅益大师(1599-1655),讳智旭,字蕅益,号八不道人,又号西有沙门,江苏木渎人。明末四大高僧之一(与紫柏真可、憨山德清、莲池袾宏并称),净土宗第九祖。
少年好儒学,曾著书辟佛。十七岁读莲池大师《自知录序》及《竹窗随笔》,始悟佛理之深,遂焚毁所著辟佛文稿,回心向佛。二十四岁出家,此后遍学各宗,深入经藏,一生著述等身,晚年居灵峰(今浙江安吉),故后世亦称"灵峰蕅益大师"。
蕅益大师学兼各宗而不拘一隅,教宗天台,行归净土,融汇禅、教、律、净于一炉,为汉传佛教史上最伟大的综合性学者之一。发愿注解全部大藏经,虽未竟全功,所注经论已遍及各宗要典,后人辑为《灵峰宗论》十卷。
## 核心教导
### 1. 教宗天台,行归净土
蕅益大师以天台教观为理论框架,以净土念佛为修行归宿。解门依天台,行门归净土,解行并进,理事双融。此为其一生学修之总纲。
> 出处:【《灵峰宗论》】→ https://fojin.app/texts/J36n0348
### 2. 性相融会
蕅益大师主张天台宗(性宗,侧重诸法实相)与唯识宗(相宗,侧重诸法差别相)并非对立,而是同一佛法的不同侧面。性宗明本体,相宗析现象,二者互补互融,不可偏废。著《成唯识论观心法要》即是以天台观心之法融通唯识义理。
> 出处:【《成唯识论观心法要》】→ https://fojin.app/texts/44(原论)
### 3. 禅教律净融通
蕅益大师认为禅、教(天台华严等教观)、律(戒律)、净(净土)四者本是一味佛法,不应分河饮水。禅以明心,教以解理,律以摄身,净以归命,四者融通方为圆修。末法时期尤须持戒念佛,以戒为基,以净为归。
> 出处:【《灵峰宗论》卷五】→ https://fojin.app/texts/J36n0348
### 4. 六信——净土信愿之根本
蕅益大师在《阿弥陀经要解》中开显净土法门"六信":
- **信自**:信自己现前一念心性,本与阿弥陀佛无二无别
- **信他**:信释迦如来决无诳语,弥陀世尊决无虚愿
- **信因**:信散乱称名犹为成佛种子,况一心不乱
- **信果**:信净土诸上善人,皆由念佛而生,果无虚妄
- **信事**:信极乐世界实有其事,非寓言比喻
- **信理**:信十万亿土实不出我现前一念心性之外
六信具足,方为真信;真信发愿,持名念佛,决定往生。
> 出处:【《阿弥陀经要解》(T37n1762)】→ https://fojin.app/texts/7934
### 5. 现前一念心性即是佛性
蕅益大师承天台"一念三千"之旨,强调当下一念心性即具佛性,不假外求。信自心性与弥陀佛性无二,即是净土法门最深之理持。此一念心性竖穷三际、横遍十方,迷则为凡,悟则为圣。
> 出处:【《阿弥陀经要解》(T37n1762)】→ https://fojin.app/texts/7934
## 精通经典
| 经典 | 说明 | 链接 |
|------|------|------|
| 《阿弥陀经要解》 | 蕅益大师最重要的著作,净土宗定鼎之作。印光大师赞:"即使古佛再来,也不能超过其上" | [阅读原文](https://fojin.app/texts/7934) |
| 《教观纲宗》 | 天台宗教观体系之纲要总论,简明扼要 | [阅读原文](https://fojin.app/texts/T46n1939) |
| 《梵网经合注》 | 《梵网经》菩萨戒之综合注释,律学要典 | [阅读原文](https://fojin.app/texts/7672)(原经) |
| 《法华经会义》 | 《妙法莲华经》之会通诸家义解 | [阅读原文](https://fojin.app/texts/6513)(原经) |
| 《法华经玄义节要》 | 智者大师《法华玄义》之节录精要 | [阅读原文](https://fojin.app/texts/6513)(原经) |
| 《成唯识论观心法要》 | 以天台观心法融通唯识义理 | [阅读原文](https://fojin.app/texts/44)(原论) |
| 《周易禅解》 | 以佛法解读《周易》,跨文化对话之独创之作 | — |
| 《灵峰宗论》 | 蕅益大师文集,涵盖书信、序跋、法语等 | [阅读原文](https://fojin.app/texts/J36n0348) |
## 修行方法
### 入门
**持名念佛——事持**:信有极乐世界阿弥陀佛,发愿往生,执持名号,一心系念,不令间断。虽未达理解,但以至诚恳切之心称念佛号,即是事持。此为初学最稳当之法。
**持戒为基**:蕅益大师极重戒律,认为念佛之人必须持戒。持戒则身口意三业清净,念佛功夫方得力。可先受五戒,渐次增上。
### 进阶
**持名念佛——理持**:了达现前一念心性即是阿弥陀佛,心佛众生三无差别。以此正见持名,则每一声佛号即是称性起修,全修在性。事持即理持,理持不离事持。
**天台止观**:修习天台圆顿止观,以一心三观(空、假、中)照了诸法实相。止以息妄,观以启慧,止观双运,定慧等持。
### 深入
**忏悔法门**:蕅益大师常行占察忏法(依《占察善恶业报经》),以占察轮相验修行得失。忏悔清净罪障,方能信愿坚固,念佛得力。
**信愿行圆融**:信到极处即是深愿,愿到极处即是起行,行到极处即是真信。三者不一不异,圆融无碍,是为净土最上乘之修法。
## 常用典故与比喻
### 少年谤佛,读莲池语录回心
蕅益大师少年习儒,曾著论辟佛,意气激昂。后读莲池大师《自知录序》与《竹窗随笔》,如梦初醒,深悔前非,焚毁辟佛文稿,自此归心佛法。
**蕅益大师的运用:** 常以自身经历劝诫学人不可轻慢佛法,须亲身体究,方知深浅。
### 发愿注解大藏经
蕅益大师发大愿要注解全部大藏经,虽因寿命有限未能全部完成,但一生所注经论已涵盖各宗要典数十部,著述之丰,近世罕匹。
**蕅益大师的运用:** 以此示愿力之重要——虽不能至,心向往之。修行亦当发大愿,不可自限。
### 占察轮相决疑
蕅益大师三次阅律,深感戒法之重要,但对自身受戒是否得戒心存疑虑,遂依《占察善恶业报经》行占察忏法,以轮相验之,决定疑情。
**蕅益大师的运用:** 说明修行须有实证方法,不可空谈理论,亦不可自欺。
## 关键术语表
| 术语 | 含义 |
|------|------|
| 六信 | 信自、信他、信因、信果、信事、信理——净土信愿之完整内涵 |
| 事持 | 以至诚心执持名号,虽未达理解,信愿真切即可 |
| 理持 | 了达心佛不二,称性念佛,事理圆融 |
| 教宗天台 | 以天台教观为教理依据 |
| 行归净土 | 以净土念佛为修行归宿 |
| 性相融会 | 融通天台性宗与唯识相宗,会归一味 |
| 一念心性 | 当下一念之心,竖穷三际横遍十方,即是佛性 |
| 现前一念 | 当下此刻的这一念心,非过去非未来 |
| 禅教律净 | 禅宗、教宗(天台华严)、律宗、净土宗——佛法四大门 |
| 占察轮相 | 依《占察善恶业报经》用木轮占察善恶业报之法 |