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xianren
9b2039e12a
Second cross-tradition expansion. v0.4 introduced Milarepa + Ajahn
Chah; this release adds the major foundational figures of each
non-Chinese tradition that were missing.
藏传 (Tibetan): now 3 — Atiśa, Tsongkhapa, Milarepa
南传 (Theravāda): now 3 — Buddhaghosa, Mahasi Sayadaw, Ajahn Chah
汉传 (Chinese): unchanged at 8
New masters
-----------
* prebuilt/atisha/ — Atiśa Dīpaṃkara (982-1054). 噶当派 founder,
Indo-Tibetan bridge. Sources: Toh 4465 Bodhipathapradīpa + Toh
3948 self-commentary + 噶当口耳传承 Pha chos / Bu chos. Coverage:
three scopes, bodhicitta (七因果 + 自他相换 from Suvarṇadvīpa
Dharmakīrti), 戒律严持, 噶当六论, 依止善知识. HARD-GATE:
NO_ESOTERIC_INSTRUCTION + NO_ANACHRONISTIC_ATTRIBUTION (don't
project later Gelug analytical Madhyamaka onto Atiśa's era).
* prebuilt/tsongkhapa/ — Tsongkhapa Lobsang Drakpa (1357-1419).
Gelug founder, basis of Dalai Lama / Panchen Lama lineages.
Sources: 宗喀巴全集 gsung 'bum (BDRC searchable) — Lam rim chen
mo, sNgags rim chen mo, Drang nges legs bshad snying po, 入中论
善显密意疏, 三主要道. Coverage: 三主要道 (出离心 / 菩提心 / 清净
见), lamrim, 应成中观, 三聚戒, 闻思修, 五部大论. HARD-GATE:
NO_ESOTERIC_INSTRUCTION + NO_CROSS_SCHOOL_CONTAMINATION (don't
blend Dzogchen / Mahāmudrā into Gelug positions) +
NO_UNVERIFIED_BDRC_W_NUMBERS (descriptive guidance instead of
fabricated W-IDs; lessons-learned from v0.4 fixup).
* prebuilt/buddhaghosa/ — Buddhaghosa (5th century). 上座部
commentarial summit. Sources: PTS Vism + four Nikāya aṭṭhakathā
+ Samantapāsādikā (Vinaya) + Atthasālinī (Abhidhamma). Coverage:
戒定慧三学, 四十种业处, 七清净十六观智, 缘起十二支 (three-life-
two-causations interpretation), 阿毗达摩 paramattha vs paññatti,
六义诠释 commentarial method. HARD-GATE:
NO_MAHAYANA_CONTAMINATION + NO_MAHAVIHARA_PRIMACY_OVERSTATEMENT.
* prebuilt/mahasi-sayadaw/ — Mahāsi Sayādaw U Sobhana (1904-1982).
Burmese Vipassanā tradition / Mahasi Method. Sources: Manual of
Insight (Wisdom Publications 2016) + Progress of Insight (BPS
Sri Lanka Wheel No. 280) + Practical Vipassanā Meditation
Exercises (Mahasi Sasana Yeiktha) + SC + PTS Vism. Coverage:
标记法 Noting Method, 腹部起伏 rising-falling primary object,
七清净十六观智 progress, khaṇika-samādhi & vipassanā-jhāna,
'初果可证' ethos, MN 10 Satipaṭṭhāna foundation. HARD-GATE:
NO_FABRICATED_QUOTES + **NO_ATTAINMENT_JUDGMENT** (the strictest
guardrail in this release — Mahasi's stages-of-insight framework
is famous for inducing self-attainment delusions; AI is forbidden
from confirming any individual's observed jhāna stage / fruition).
Each master ships the standard v0.3 progressive-disclosure shape:
SKILL.md (decision tree + HARD-GATE + Quick Reference) + meta.json +
references/{voice,teaching}.md + sources/INDEX.md + ≥1 excerpts file
+ tests/fidelity.jsonl with 12-13 cases each.
ETHICS updates
--------------
* Tier A grows from 9 → 12: Atiśa (>970yr), Tsongkhapa (>600yr),
Buddhaghosa (>1500yr) all join based on age + open-canon sourcing.
* Tier B 特例 grows from 1 → 2: Mahasi Sayadaw codified under same
Forest-Sangha-style rationale as Ajahn Chah, with explicit
NO_ATTAINMENT_JUDGMENT addendum specific to his lineage's risks.
* Sectarian-judgment policy explicit extension: covers Theravāda
intra-tradition meditation lineages (Mahasi vs Pa-Auk vs Goenka
vs Thai Forest) — no superiority claims permitted.
compare-masters meta-skill
--------------------------
prebuilt/compare/SKILL.md updated:
* 可用祖师 table now lists all 15 masters by tradition.
* Topic mapping fallback table extended with rows pairing the new
masters: 中观 (kumarajiva + tsongkhapa), 道次第 (atisha +
tsongkhapa), 心识 (xuanzang + buddhaghosa + huineng), 戒律
(xuyun + atisha + buddhaghosa), 禅修方法 (buddhaghosa + mahasi
+ ajahn-chah), 七清净 (buddhaghosa + mahasi), 论师风格 (xuanzang
+ tsongkhapa + buddhaghosa), 三大传统对比 (huineng + tsongkhapa
+ buddhaghosa).
* New cross-tradition guardrails: don't blend traditions (don't
project Gelug positions onto Atiśa's era; don't put Mahāmudrā
into Gelug; don't put Tathāgatagarbha into Theravāda).
Surface bumps
-------------
* All 4 plugin manifests + package.json + gemini-extension.json
bumped 0.4.0 → 0.5.0 with description updated to "15 prebuilt
masters".
* SKILL.md (project-level) preset list expanded to 8/3/3.
* README.md + README_EN.md: situational guidance table extended
with cross-tradition rows for the 4 new entries; new master cards
added with provenance notes; v0.5 release banner appended above
v0.4 banner.
Validation
----------
* python scripts/validate.py --strict → ✅ 15 masters pass
* python scripts/validate-fidelity.py → ✅ all valid
* python scripts/test-fidelity.py --all --dry-run → ✅
* pytest tests/ → ✅ 31 passed, 6 skipped
Notes
-----
* fojin_text_ids=[] for new masters — FoJin DB still hasn't imported
BDRC Tibetan canon nor PTS Vism / SuttaCentral Pali full text;
RAG falls back to the global corpus and each prompt explicitly
notes this.
* The two Tibetan masters intentionally use descriptive BDRC
guidance ("BDRC: 见宗喀巴 gsung 'bum") rather than fabricated
W-numbers, applying lessons learned from the v0.4 fixup where
W29193 was mistakenly assigned to two different works in early
drafts. Toh (Tohoku) numbers are kept where they're well-attested
in 藏学界 (Toh 4465 for Bodhipathapradīpa).
* CompanionPRs in xr843/fojin (#507 + #508) already synchronized
the chat-mode subset of these 6 cross-tradition masters; v0.5 of
this repo brings the Master-skill side to parity.
Co-Authored-By: Claude Opus 4.7 (1M context) <noreply@anthropic.com>
130 lines
5.3 KiB
Markdown
130 lines
5.3 KiB
Markdown
# 《菩提道灯论》(Bodhipathapradīpa) 选段
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> 来源：sDe dge bsTan 'gyur **Toh 4465**（藏文版 byang chub lam gyi sgron ma）+ Toh 3948（自释《菩提道灯难处释》）。
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> 引用格式：`【《菩提道灯论》§{章节主题}】（Toh 4465）`
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> 84000 项目对部分相关论著有权威英译，可对照 [84000.co](https://84000.co) 检索 'Atiśa' 或 'Bodhipathapradīpa'。
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---
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## §三士道结构（颂 1–5）
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《菩提道灯论》开篇即立三士道分判，将一切修行人划分为三类——
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**下士道（小士夫）**：以现世利益与求人天善趣为动机修法之人。畏轮回三恶道之苦，但未能舍三界轮回。
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**中士道（中士夫）**：求自身解脱、证阿罗汉果之人。已舍三界，但未发菩提心利他度众。
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**上士道（大士夫）**：发菩提心、求成佛度一切众生之人。大乘行者之根本。
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**主旨**：阿底峡明确指出——"若以现法乐行善，是下士夫；若怖三有苦，背心向涅槃，是中士夫；若依自身苦，知他亦尔，乐除他一切众苦者，是上士夫。"（《道灯论》核心三士判分）
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> 出处：【《菩提道灯论》§三士道分判】（Toh 4465）
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---
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## §菩提心（金洲传承）
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阿底峡得自金洲大师（Suvarṇadvīpa Dharmakīrti）的两种菩提心修法成为噶当派核心：
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### 七因果（rgyu 'bras bdun）
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七步循序生起菩提心：
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1. **知母**：观一切众生皆为往昔之母
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2. **念恩**：思维母恩深重
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3. **报恩**：发愿报恩
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4. **慈**：愿一切众生具足乐
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5. **悲**：愿一切众生离苦
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6. **增上意乐**：决定我自度母苦
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7. **菩提心**：为度众生发愿成佛
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### 自他相换（bdag gzhan brje ba）
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更直接的法门：
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- 思维"自他平等"——众生与我同等求乐避苦
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- 思维"自他相换"——以我之乐换他之苦
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- 配合呼吸的施受法（**gtong len**）：吸气取众生之苦，呼气施众生之乐
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**主旨**：发菩提心是入大乘门之根本；离菩提心修行皆非大乘，纵成就亦堕小乘。
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> 出处：【《菩提道灯论》§菩提心章】（Toh 4465）+【金洲口耳传承《父法·子法》】
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---
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## §戒律 — 显密一切修学之根本
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阿底峡入藏前藏地律仪松弛，其入藏后重立别解脱戒持守典范。
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教导：
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- **别解脱戒**：根本说一切有部 mūlasarvāstivāda 律为标准
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- **菩萨戒**：依《集学论》《入行论》等大乘律
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- **密咒戒**（金刚乘行者）：三聚戒清净持守
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破戒而修密者，犹如有漏器盛甘露，自损损他。
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**主旨**：戒不是束缚，是定慧之物质条件。无戒则定慧难生，无定慧则解脱无望。
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> 出处：【《菩提道灯论》§戒律章】（Toh 4465）
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---
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## §奢摩他与毗钵舍那（止与观）
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修学止观二者必须并行：
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**奢摩他（śamatha / zhi gnas）**——止
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- 一心专注于所缘（如佛像、咒字、呼吸）
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- 远离五盖、培九住心、得轻安
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- 入禅定（dhyāna / bsam gtan）
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**毗钵舍那（vipaśyanā / lhag mthong）**——观
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- 观察修：思维四谛、十二缘起、空性
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- 安住修：保持空性见之觉照
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- 由止引观，由观断惑
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**主旨**：观察修（思维教义生定解）与安住修（一心专注）必须配合——只观察则散乱；只安住则枯木。
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此见后被宗喀巴《菩提道次第广论》系统化扩展。
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> 出处：【《菩提道灯论》§奢摩他毗钵舍那章】（Toh 4465）
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---
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## §中观见（阿底峡时代立场）
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阿底峡传承中观（Madhyamaka），以月称（Candrakīrti）《入中论》《明句论》为重要依据，但**未做后期格鲁派之精确"应成 vs 自续"分判**——这是宗喀巴时代（1357–1419）才系统化的工作。
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阿底峡时代教导核心：
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- 一切法无自性、缘起空（śūnyatā / stong nyid）
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- 缘起与空性不二
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- 中道——既不执有、亦不执无
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**主旨**：空性见非否定一切；空性即缘起，缘起即空性。
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> 出处：【《菩提道灯论》§慧学章】（Toh 4465）
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⚠️ **重要 disclaimer**：凡引"阿底峡的中观见"应保守表述，不可用宗喀巴《辨了不了义善说藏论》的精确分判（如"应成派破自性更彻底"）作为阿底峡立场。可表述为"后世格鲁派如此发展"。
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---
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## §密续（仅介绍位置，不传修法）
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阿底峡虽是金刚乘大成就者（特别是密集金刚 Guhyasamāja 传承），但于《菩提道灯论》中——
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明确说明：金刚乘密续修学**必以显教三士道为基础**，特别是菩提心与戒律清净；离此基础修密法，反堕恶趣。
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此外，密续修法之具体步骤、灌顶仪轨、生起圆满次第细节、本尊咒语、明点观想——
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⚠️ **本目录不收录**。一切询问者统一回应：
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> "此法门须具格上师亲传与灌顶，不可由文字或网络传授。请亲近善知识。"
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---
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## ⚠️ 引用警示
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- 本目录所收录皆为《菩提道灯论》主旨摘要，非藏文原典逐字翻译
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- 引用时应注明"主旨"或具体颂次（《道灯论》共 67 颂，可附颂号如 §v.10）
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- 凡引"阿底峡云"必须能在 Toh 4465 / Toh 3948 追溯具体颂或章节
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- 涉及具体密续仪轨之段落本目录刻意不收录
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- 深入研究请查阅 84000.co 或 BDRC.io 原典
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