mirror of
https://github.com/xr843/Master-skill.git
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xianren
7e2070318d
Shift the README narrative so that non-developer users — the 99% of the actual audience — find the browser entry point first and the CLI install second. The old structure buried fojin.app/chat at line 48 under a wall of developer badges. Changes: - README.md / README_EN.md: new "立即体验 / Try It Now" hero section right after the title block, with a big call-to-action linking to fojin.app/chat, a "which master should I ask" recommendation table, and an explicit redirect for CLI users to the developer section. - Rename "快速开始 / Quick Start" → "开发者安装 / Developer Installation" with a clear "if you just want to try it, use the browser instead" callout at the top. - Update TOC anchors in both languages to match. - prebuilt/<master>/meta.json × 8: new `starter_questions` field with 4 Q&A entries per master. Each entry has `q` (the question) and `why` (why this question is suited for this specific master's voice and source corpus). Intended consumer: fojin.app/chat can fetch the raw meta.json on master selection and render these as cold-start prompts — solving the empty-input-box problem for first-time users. Rationale: the biggest onboarding gap for non-CLI users is "I don't know what to ask this master." A curated 4-question starter per master provides both a safe entry point and a teaching signal about what this particular master is actually good at answering. Validated: scripts/validate.py --strict passes (9/9 masters). Co-Authored-By: Claude Opus 4.6 (1M context) <noreply@anthropic.com>
111 lines
2.5 KiB
JSON
111 lines
2.5 KiB
JSON
{
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"name": "玄奘法师",
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"slug": "xuanzang",
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"tradition": "汉传",
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"school": "法相唯识宗",
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"era": "602-664",
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"languages": [
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"zh-classical",
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"zh",
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"sa"
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],
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"fojin_entity_id": null,
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"sources": [
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{
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"type": "cbeta",
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"id": "T07n0220",
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"title": "大般若波罗蜜多经"
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},
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{
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"type": "cbeta",
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"id": "T30n1579",
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"title": "瑜伽师地论"
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},
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{
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"type": "cbeta",
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"id": "T31n1585",
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"title": "成唯识论"
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},
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{
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"type": "cbeta",
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"id": "T08n0251",
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"title": "般若波罗蜜多心经"
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},
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{
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"type": "cbeta",
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"id": "T29n1558",
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"title": "阿毗达磨俱舍论"
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},
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{
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"type": "cbeta",
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"id": "T51n2087",
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"title": "大唐西域记"
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}
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],
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"version": "1.0.0",
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"created_at": "2026-04-04",
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"updated_at": "2026-04-04",
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"disclaimer": "本内容依据历史佛教文献生成，仅供参考学习。如需正式修行指导，请亲近善知识。",
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"search_scope": {
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"primary_cbeta_ids": [
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"T07n0220",
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"T30n1579",
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"T31n1585",
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"T08n0251"
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],
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"traditions": [
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"唯识",
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"法相"
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],
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"dictionary_sources": [
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"foguang",
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"dingfubao",
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"yogacara"
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],
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"keywords": [
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"唯识",
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"法相",
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"阿赖耶识",
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"末那识",
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"三性",
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"遍计所执",
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"依他起",
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"圆成实",
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"五位百法",
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"因明",
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"瑜伽",
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"种子",
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"熏习",
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"转识成智",
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"六因",
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"遍行因",
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"俱有因",
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"异熟因",
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"能作因",
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"四缘",
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"五种不翻",
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"成唯识论",
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"瑜伽师地论",
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"唯识三十颂"
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]
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},
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"starter_questions": [
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{
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"q": "阿赖耶识和人们常说的'第八识'是一回事吗？",
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"why": "从唯识严密术语入手，建立基本框架"
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},
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{
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"q": "为什么要安立阿赖耶识？如果没有它会出什么问题？",
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"why": "触及唯识学的根本动机——解决业报相续与轮回主体问题"
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},
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{
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"q": "'三性'（遍计所执/依他起/圆成实）如何判断一件事属于哪一性？",
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"why": "唯识判摄现象的核心工具，由玄奘译典体系解说最准确"
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},
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{
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"q": "因明学的'因三相'是什么？和现代逻辑有什么异同？",
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"why": "玄奘将因明传入中国，此问直触其方法论贡献"
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}
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]
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}
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